New Age History and Economics

The Day We See The Truth And Cease To Speak it, Is The Day We Begin To Die. MLK Jr.

Friday, July 21, 2017

China's Bhutan land grab

Lies being told by Communist China;
It has no expansionist designs.
Now the truth;
China's Bhutan land grab aims at bigger target;


China honed its "salami slicing" strategy in the Himalayan borderlands with India in the 1950s, when it grabbed the Switzerland-sized Aksai Chin plateau by surreptitiously building a strategic highway through that unguarded region.

Aksai Chin, part of the original princely state of Jammu and Kashmir, has since provided China with the only passageway between its rebellious regions of Tibet and Xinjiang. Now, the attempt by the People's Liberation Army to replicate its seizure of Aksai Chin by building a military road through the Doklam plateau of tiny Bhutan has triggered one of the most serious troop standoffs in years between China and India, which is a guarantor of Bhutanese security.

The standoff involving hundreds of PLA and Indian troops, near where the borders of Tibet, Bhutan and India's Sikkim state meet, has successfully halted the Chinese construction of the highway in Doklam, which Beijing claims as a "traditional pasture for Tibetans." This is similar to Beijing's claims in the South and East China seas, which are based on "traditional fishing grounds for Chinese." The Indian intervention has triggered a furious reaction from China, which is warning India almost daily to back down or face reprisals, including a possible war. India has mobilized up to 10,000 troops for any contingency.

The Chinese defense ministry has warned India to learn the "historical lessons" from the major military reversals it suffered in 1962 when China carried out a surprise trans-Himalayan invasion just when the U.S. and the Soviet Union were locked in the Cuban missile crisis. Beijing has also stepped up diplomatic pressure on New Delhi, with the Chinese foreign ministry insisting that the "precondition for any meaningful dialogue" would be for Indian troops to "unconditionally" pull back from Doklam.

Beijing's full-throttle campaign against India amounts to psychological warfare, from mounting daily threats to staging military drills in Tibet. For example, a recent "full combat readiness" exercise with tanks was aimed at delivering a clear warning to New Delhi, according to Chinese state media. However, the more China threatens India and the more it refuses to seek a compromise, the more it paints itself in a corner.

Beijing has no good options in emerging as a winner from this confrontation. Given the geography, military logistics, weapon deployments and the entrenched Indian positions, the PLA will find it hard to give India a bloody nose and seize Doklam. If it were to attack, it could suffer a setback. Just as Beijing's intense propaganda war against India over the Dalai Lama's April tour to the Chinese-claimed northeastern Indian state of Arunachal Pradesh achieved nothing, China risks losing face over the current troop standoff.

The central issue that China has sought to disguise is its intrusion into tiny Bhutan, which has less than 800,000 people. To cause a distraction, Beijing, in keeping with ancient military theorist Sun Tzu's concept of strategic deception, has tried to shift the focus to India through a public relations blitzkrieg that presents China as the victim and India as the aggressor. Just as it has touted historical claims to much of the South China Sea, which have been dismissed by an international arbitral tribunal as groundless, Beijing contends that Doklam (or "Donglang" as China calls it) has belonged to it "since ancient times."

Beijing's dire warning

Besides launching a flurry of official denunciations of India, China has employed the state media in the psychological warfare campaign. "We firmly believe that the face-off in the Donglang area will end up with the Indian troops in retreat. The Indian military can choose to return to its territory with dignity or be kicked out of the area by Chinese soldiers," China's nationalist tabloid Global Times said on July 5. "This time we must teach New Delhi a bitter lesson."

An article on the PLA's English-language website, China Military Online, has warned that "if a solution isn't reached through diplomatic or military communication or the issue isn't handled properly, another armed conflict ... is not completely out of the question."

Beijing employs stealth aggression in territorial expansion

Despite the Indian army's prompt actions to protect Bhutan's territorial interests, the standoff has exposed some of India's institutional weaknesses. In combating disinformation in war or peace, time is of the essence. Yet it took New Delhi more than four days to issue its first statement in response to China's verbal attacks against India's move to protect Bhutan, its longstanding strategic ally. The result was that after Beijing revealed the days-old troop standoff just hours before the June 26 meeting between Indian Prime Minister Narendra Modi and U.S. President Donald Trump at the White House, the Indian media was awash with Chinese propaganda, reporting only Beijing's line on the standoff.

The current crisis has shown that New Delhi is ill-prepared to counter China's grandstanding tactics. India's response to the continuing barrage of hostile Chinese statements against it has been confined to a single statement issued by its foreign ministry on June 30. This is partly to do with India's intrinsically defensive strategic mindset, including a reluctance to employ its natural economic leverage to rein in Chinese belligerence.

Since China has an almost $60 billion annual trade surplus with India currently, New Delhi has an opportunity to emulate Beijing's use of trade as a political instrument in punishing South Korea, Mongolia, the Philippines, Japan and others. The flood of Chinese goods entering India is overwhelming. The lopsided trade balance not only rewards China's strategic hostility but also foots the bill for its strategy of encircling India. Beijing thus has little incentive to moderate its behavior or avoid belligerence.

India also appears reluctant to reopen the Tibet issue, even though China is laying claim to Indian and Bhutanese territories on the basis of alleged Tibetan (not Han Chinese) historical links to these areas. Like Doklam, China claims Arunachal Pradesh, a territory almost three times larger than Taiwan that is famous for its virgin forests and soaring mountain ranges. To help curb such territorial revisionism, India needs to question China's claim to Tibet itself.

Tibet, autonomous until China annexed it in 1951, enjoyed close historical transportation, trade and cultural links with India, exemplified by the fact that the main Tibetan cities are located close to the Indian border. But with Tibet now locked behind a Chinese "iron curtain," the formerly integrated economies and cultures of the entire Himalayan region have broken apart.

Expansion drive

Modern China has come a long way since the Great Wall denoted the limits of the Han empire's political frontiers, as during the Ming dynasty (1368-1644). Territorially, Han power is now at its zenith. With the exception of Mongolia, China is seeking to expand its frontiers beyond the conquests made by the Manchu Qing dynasty in the 17th and 18th centuries. By relying on stealth aggression in which no bullets or missiles need to be fired, China has mastered the art of creeping, covert warfare, as is apparent in the Himalayas and the South and East China seas. "Only vast lands can cradle great powers," according to Chinese geographers Du Debin and Ma Yahua.

Recent events have offered clear evidence on how China uses history to justify its territorial ambitions. In the same week that it dusted off an 1890 colonial-era accord on the Tibet-Sikkim border to use in its propaganda war against India, even though the agreement was irrelevant to its intrusion into Bhutan, it mocked as worthless the legally binding 1984 pact with Britain that paved the way for Hong Kong's handover in 1997 by guaranteeing the city's rights and freedoms under China's "one country, two systems" formula. By turning its back on the 1984 pact, Beijing indicated that "one country, two systems" was just a ruse to recover Hong Kong. Yet China will cling to colonial-era accords if they still serve its interests.

Unless Beijing reopens the door to diplomacy, the present military stalemate at Doklam could drag on until the arrival of the harsh winter forces the rival troops to retreat, thus ending the confrontation. This would restore the status quo ante by frustrating the PLA's road-building plan. The brief July 7 meeting between Chinese President Xi Jinping and Modi at the G-20 summit in Hamburg has offered China an opening to save face through a possible mutual retreat from Doklam.

Whatever happens, the current crisis offers India important lessons, including how a clever China presents itself as the victim and feeds disinformation to the Indian media. This should, however, not have come as a surprise. It is standard Chinese strategy to play the victim in any conflict or dispute in an example of how China blends toughness, savvy, single-mindedness and deft propaganda to try to achieve its goals. Psychological warfare is integral to China's military strategy. Yet India found itself taken by surprise.

More fundamentally, India must recognize that while caution is prudent, diffidence tends to embolden the aggressor. It should continue to err on the side of caution but must shed its reluctance to employ countervailing leverage against China so that it is not always in a reactive mode.
Source;

Sunday, July 16, 2017

Mein Kampf WELTANSCHAUUNG AND PARTY


Lies being taught;
Mein Kampf is unintelligible ravings of a maniac.
Now the Truth; Read and know. VOLUME II: THE NATIONAL SOCIALIST MOVEMENT CHAPTER I; WELTANSCHAUUNG AND PARTY
“On February 24th, 1920, the first great mass meeting under the auspices of the new movement took place. In the Banquet Hall of the Hofbräuhaus in Munich the twenty-five theses which constituted the programme of our new party were expounded to an audience of nearly two thousand people and each thesis was enthusiastically received.

Thus we brought to the knowledge of the public those first principles and lines of action along which the new struggle was to be conducted for the abolition of a confused mass of obsolete ideas and opinions which had obscure and often pernicious tendencies. A new force was to make its appearance among the timid and feckless bourgeoisie. This force was destined to impede the triumphant advance of the Marxists and bring the Chariot of Fate to a standstill just as it seemed about to reach its goal.

It was evident that this new movement could gain the public significance and support which are necessary pre-requisites in such a gigantic struggle only if it succeeded from the very outset in awakening a sacrosanct conviction in the hearts of its followers, that here it was not a case of introducing a new electoral slogan into the political field but that an entirely new WELTANSCHAUUNG, which was of a radical significance, had to be promoted.

One must try to recall the miserable jumble of opinions that used to be arrayed side by side to form the usual Party Programme, as it was called, and one must remember how these opinions used to be brushed up or dressed in a new form from time to time. If we would properly understand these programmatic monstrosities we must carefully investigate the motives which inspired the average bourgeois 'programme committee'.

Those people are always influenced by one and the same preoccupation when they introduce something new into their programme or modify something already contained in it. That preoccupation is directed towards the results of the next election. The moment these artists in parliamentary government have the first glimmering of a suspicion that their darling public may be ready to kick up its heels and escape from the harness of the old party wagon they begin to paint the shafts with new colours. On such occasions the party astrologists and horoscope readers, the so-called 'experienced men' and 'experts', come forward. For the most part they are old parliamentary hands whose political schooling has furnished them with ample experience. They can remember former occasions when the masses showed signs of losing patience and they now diagnose the menace of a similar situation arising. Resorting to their old prescription, they form a 'committee'. They go around among the darling public and listen to what is being said. They dip their noses into the newspapers and gradually begin to scent what it is that their darlings, the broad masses, are wishing for, what they reject and what they are hoping for. The groups that belong to each trade or business, and even office employees, are carefully studied and their innermost desires are investigated. The 'malicious slogans' of the opposition from which danger is threatened are now suddenly looked upon as worthy of reconsideration, and it often happens that these slogans, to the great astonishment of those who originally coined and circulated them, now appear to be quite harmless and indeed are to be found among the dogmas of the old parties.

So the committees meet to revise the old programme and draw up a new one.

For these people change their convictions just as the soldier changes his shirt in war--when the old one is bug-eaten. In the new programme everyone gets everything he wants. The farmer is assured that the interests of agriculture will be safeguarded. The industrialist is assured of protection for his products. The consumer is assured that his interests will be protected in the market prices. Teachers are given higher salaries and civil servants will have better pensions. Widows and orphans will receive generous assistance from the State. Trade will be promoted. The tariff will be lowered and even the taxes, though they cannot be entirely abolished, will be almost abolished. It sometimes happens that one section of the public is forgotten or that one of the demands mooted among the public has not reached the ears of the party. This is also hurriedly patched on to the whole, should there be any space available for it: until finally it is felt that there are good grounds for hoping that the whole normal host of philistines, including their wives, will have their anxieties laid to rest and will beam with satisfaction once again. And so, internally armed with faith in the goodness of God and the impenetrable stupidity of the electorate, the struggle for what is called 'the reconstruction of the REICH' can now begin.

When the election day is over and the parliamentarians have held their last public meeting for the next five years, when they can leave their job of getting the populace to toe the line and can now devote themselves to higher and more pleasing tasks--then the programme committee is dissolved and the struggle for the progressive reorganization of public affairs becomes once again a business of earning one's daily bread, which for the parliamentarians means merely the attendance that is required in order to be able to draw their daily remunerations. Morning after morning the honourable deputy wends his way to the House, and though he may not enter the Chamber itself he gets at least as far as the front hall, where he will find the register on which the names of the deputies in attendance have to be inscribed. As a part of his onerous service to his constituents he enters his name, and in return receives a small indemnity as a well-earned reward for his unceasing and exhausting labours.

When four years have passed, or in the meantime if there should be some critical weeks during which the parliamentary corporations have to face the danger of being dissolved, these honourable gentlemen become suddenly seized by an irresistible desire to act. Just as the grub-worm cannot help growing into a cock-chafer, these parliamentarian worms leave the great House of Puppets and flutter on new wings out among the beloved public. They address the electors once again, give an account of the enormous labours they have accomplished and emphasize the malicious obstinacy of their opponents. They do not always meet with grateful applause; for occasionally the unintelligent masses throw rude and unfriendly remarks in their faces. When this spirit of public ingratitude reaches a certain pitch there is only one way of saving the situation. The prestige of the party must be burnished up again. The programme has to be amended. The committee is called into existence once again. And the swindle begins anew. Once we understand the impenetrable stupidity of our public we cannot be surprised that such tactics turn out successful. Led by the Press and blinded once again by the alluring appearance of the new programme, the bourgeois as well as the proletarian herds of voters faithfully return to the common stall and re-elect their old deceivers. The 'people's man' and labour candidate now change back again into the parliamentarian grub and become fat and rotund as they batten on the leaves that grow on the tree of public life--to be retransformed into the glittering butterfly after another four years have passed.

Scarcely anything else can be so depressing as to watch this process in sober reality and to be the eyewitness of this repeatedly recurring fraud. On a spiritual training ground of that kind it is not possible for the bourgeois forces to develop the strength which is necessary to carry on the fight against the organized might of Marxism. Indeed they have never seriously thought of doing so. Though these parliamentary quacks who represent the white race are generally recognized as persons of quite inferior mental capacity, they are shrewd enough to know that they could not seriously entertain the hope of being able to use the weapon of Western Democracy to fight a doctrine for the advance of which Western Democracy, with all its accessories, is employed as a means to an end. Democracy is exploited by the Marxists for the purpose of paralysing their opponents and gaining for themselves a free hand to put their own methods into action. When certain groups of Marxists use all their ingenuity for the time being to make it be believed that they are inseparably attached to the principles of democracy, it may be well to recall the fact that when critical occasions arose these same gentlemen snapped their fingers at the principle of decision by majority vote, as that principle is understood by Western Democracy. Such was the case in those days when the bourgeois parliamentarians, in their monumental shortsightedness, believed that the security of the REICH was guaranteed because it had an overwhelming numerical majority in its favour, and the Marxists did not hesitate suddenly to grasp supreme power in their own hands, backed by a mob of loafers, deserters, political place-hunters and Jewish dilettanti. That was a blow in the face for that democracy in which so many parliamentarians believed. Only those credulous parliamentary wizards who represented bourgeois democracy could have believed that the brutal determination of those whose interest it is to spread the Marxist world-pest, of which they are the carriers, could for a moment, now or in the future, be held in check by the magical formulas of Western Parliamentarianism. Marxism will march shoulder to shoulder with democracy until it succeeds indirectly in securing for its own criminal purposes even the support of those whose minds are nationally orientated and whom Marxism strives to exterminate. But if the Marxists should one day come to believe that there was a danger that from this witch's cauldron of our parliamentary democracy a majority vote might be concocted, which by reason of its numerical majority would be empowered to enact legislation and might use that power seriously to combat Marxism, then the whole parliamentarian hocus-pocus would be at an end. Instead of appealing to the democratic conscience, the standard bearers of the Red International would immediately send forth a furious rallying-cry among the proletarian masses and the ensuing fight would not take place in the sedate atmosphere of Parliament but in the factories and the streets. Then democracy would be annihilated forthwith. And what the intellectual prowess of the apostles who represented the people in Parliament had failed to accomplish would now be successfully carried out by the crow-bar and the sledge-hammer of the exasperated proletarian masses--just as in the autumn of 1918. At a blow they would awaken the bourgeois world to see the madness of thinking that the Jewish drive towards world-conquest can be effectually opposed by means of Western Democracy.

As I have said, only a very credulous soul could think of binding himself to observe the rules of the game when he has to face a player for whom those rules are nothing but a mere bluff or a means of serving his own interests, which means he will discard them when they prove no longer useful for his purpose.

All the parties that profess so-called bourgeois principles look upon political life as in reality a struggle for seats in Parliament. The moment their principles and convictions are of no further use in that struggle they are thrown overboard, as if they were sand ballast. And the programmes are constructed in such a way that they can be dealt with in like manner. But such practice has a correspondingly weakening effect on the strength of those parties. They lack the great magnetic force which alone attracts the broad masses; for these masses always respond to the compelling force which emanates from absolute faith in the ideas put forward, combined with an indomitable zest to fight for and defend them.

At a time in which the one side, armed with all the fighting power that springs from a systematic conception of life--even though it be criminal in a thousand ways--makes an attack against the established order the other side will be able to resist when it draws its strength from a new faith, which in our case is a political faith. This faith must supersede the weak and cowardly command to defend. In its stead we must raise the battle-cry of a courageous and ruthless attack. Our present movement is accused, especially by the so-called national bourgeois cabinet ministers--the Bavarian representatives of the Center, for example—of heading towards a revolution. We have one answer to give to those political pigmies. We say to them: We are trying to make up for that which you, in your criminal stupidity, have failed to carry out. By your parliamentarian jobbing you have helped to drag the nation into ruin. But we, by our aggressive policy, are setting up a new WELTANSCHAUUNG which we shall defend with indomitable devotion. Thus we are building the steps on which our nation once again may ascend to the temple of freedom.

And so during the first stages of founding our movement we had to take special care that our militant group which fought for the establishment of a new and exalted political faith should not degenerate into a society for the promotion of parliamentarian interests.

The first preventive measure was to lay down a programme which of itself would tend towards developing a certain moral greatness that would scare away all the petty and weakling spirits who make up the bulk of our present party politicians.

Those fatal defects which finally led to Germany's downfall afford the clearest proof of how right we were in considering it absolutely necessary to set up programmatic aims which were sharply and distinctly defined.

Because we recognized the defects above mentioned, we realized that a new conception of the State had to be formed, which in itself became a part of our new conception of life in general.

In the first volume of this book I have already dealt with the term VÖLKISCH, and I said then that this term has not a sufficiently precise meaning to furnish the kernel around which a closely consolidated militant community could be formed. All kinds of people, with all kinds of divergent opinions, are parading about at the present moment under the device VÖLKISCH on their banners. Before I come to deal with the purposes and aims of the National Socialist Labour Party I want to establish a clear understanding of what is meant by the concept VÖLKISCH and herewith explain its relation to our party movement. The word VÖLKISCH does not express any clearly specified idea. It may be interpreted in several ways and in practical application it is just as general as the word 'religious', for instance. It is difficult to attach any precise meaning to this latter word, either as a theoretical concept or as a guiding principle in practical life. The word 'religious' acquires a precise meaning only when it is associated with a distinct and definite form through which the concept is put into practice. To say that a person is 'deeply religious' may be very fine phraseology; but, generally speaking, it tells us little or nothing. There may be some few people who are content with such a vague description and there may even be some to whom the word conveys a more or less definite picture of the inner quality of a person thus described. But, since the masses of the people are not composed of philosophers or saints, such a vague religious idea will mean for them nothing else than to justify each individual in thinking and acting according to his own bent. It will not lead to that practical faith into which the inner religious yearning is transformed only when it leaves the sphere of general metaphysical ideas and is moulded to a definite dogmatic belief. Such a belief is certainly not an end in itself, but the means to an end. Yet it is a means without which the end could never be reached at all. This end, however, is not merely something ideal; for at the bottom it is eminently practical. We must always bear in mind the fact that, generally speaking, the highest ideals are always the outcome of some profound vital need, just as the most sublime beauty owes its nobility of shape, in the last analysis, to the fact that the most beautiful form is the form that is best suited to the purpose it is meant to serve.”

Adolf Hitler.

Saturday, July 1, 2017

Does China control Pakistan?

Lies being told;
China is friend of Pakistan

Now the truth;
In the map below, The black line shows the existing route by which China imports its oil and red line shows the proposed route which passes through Pakistan.

The proposed route in red line passes through the following areas  under Pakistan control;- Gilgit Baltistan of Kashmir, North-western frontier province, Balouchistan and Sindh. All these areas want to merge with India. The areas of Gilgit Baltistan are legally India's, when King of Kashmir signed instrument of accession in favor of India in 1947 but Nehru took the matter to UN where it pending for Pakistan to withdraw its forces from POK to allow plebiscite. The people of these areas want to merge with India due to different ethnicity than 'Pakistanis' (Pakistan is mostly Punjab) ;-

The ethnic map of Pakistan;


The proposed route in red line passes through the following areas  under Pakistan control;- Gilgit Baltistan of Kashmir, North-western frontier province, Balouchistan and Sindh. All these areas want to merge with India. The areas of Gilgit Baltistan are legally India's, when King of Kashmir signed instrument of accession in favor of India in 1947 but Nehru took the matter to UN where it pending for Pakistan to withdraw its forces from POK to allow plebiscite. The people of these areas want to merge with India due to different ethnicity than 'Pakistanis' (Pakistan is mostly Punjab) ;-








Why China and Pakistan got all worked up when India raised Balochistan? All of CPEC infra passes through Pakistan Occupied Kashmir, Balochistan and Sindh. The CPEC is China's hope at lifting its sagging economy and securing its strategic position in the region. Its future maybe depends on it. Karakoram- Hindukush- Pamir region since ancient times been strategically sensitive. The Silk Road. China wants control of the new Silk Road. If India were to take PoK we would squeeze the Karakoram Highway shut. No more CPEC, Silk Road. China done for. That is the whole game. Highways are primary military conduits rather than civilian. Whoever controls the highway controls the region.

Latest News is that Army generals and nawaz sharif have grabbed large tracts of Gilgit Baltistan areas in pakistan occupied Kashmir and selling it to Chinese companies and the Red Army. Land was procured by force by Pakistani generals for the China Pakistan Economic Corridor (CPEC) and those resisting are either killed off or incarcerated without a trial.;
http://www.news18.com/news/india/70-years-after-snatching-it-from-india-pak-selling-gilgit-baltistan-land-to-china-1423997.html 
 
The safety of this route depends on PoK continued to be owned by China. China has sunk close to 50 BILLION Dollars in Pakistan. 20% of Pakistan's GDP is now Chinese. China has Pakistan now firmly in their grip, and can now be China's 24th province. China is not doing business with Pakistan. It is running its business in Pakistan. It is running Pakistan. Pakistan is just a front. It is in China's interest to keep Kashmir burning. If there is peace in the valley, India MIGHT set its eyes on PoK. Chinese know that India has a strong Prime Minister today who can think of that. China does not want India to even think of getting PoK back. China’s economy is dependent upon its direct access to middle east oil trough Kashmir. Now we know why China has repeatedly blocked India’s move at UN to ban Kashmiri terrorists Masood Azhar. http://timesofindia.indiatimes.com/india/china-backs-terror-again-blocks-un-ban-against-masood-azhar/articleshow/56255729.cms

One must not forget Pakistan is to India what Taiwan is to China.

Kapel De